Footwear, Fading Villages, a Falcon & Foncebadon’–Day 31 (Saturday 10-8-2016)

Camino de Santiago

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(Murias de Rechivaldo to Foncebadon’: 20.8 km, 7 hours, with 1 hour & 50 minutes breaks; 29,800 steps, plus 2435 later)

Ephesians 2:11-22
v. 12b-13 …without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

We don’t ask everyone we meet why they are walking the Camino; I’ve started to perceive that people’s motivations are somewhat private. But almost none of the people we’ve asked have been able to elucidate a clear reason. They have an amorphous call, or they have issues to think through; they seem to be looking for something. The pilgrim graffiti in various places bears this out. There is a yearning, a search for meaning, a desire for something more. I’ve heard very little talk of God, which seems a bit odd on a Christian pilgrimage route. No one but us (that we’ve noticed) prays before dinner. My guess is that few of the pilgrims are committed to the Christian faith. They are, as Paul writes, “without hope and without God in the world”–as we all once were. I don’t think I say enough to offer the answer they are looking for, that “now in Christ Jesus [we all] who once were far away” and searching for our heart’s desire can be “brought near by the blood of Christ.” Dear Lord, please touch the heart of every person making this pilgrimage. Draw each one closer to the gospel of hope and salvation in Jesus.

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We got up and ready for the day by flashlight and the light of the bathroom and were outside in the dark by 7:10, but that was only because we had no breakfast. No breakfast is never a good thing but Maurice had a plan. Last night he had asked at Las Aguedas, another albergue, if we could come for breakfast and the hospitalero agreed. So we paid our 7 euros and ate in their cozy little wood-paneled dining room. There were cartons of juice to pour yourself, and tubs of margarine and jars of marmelade so you could pile as much as you wanted onto your hard toast–so much better than the teaspoon-sized pre-packaged condiments of a bar breakfast.

A right turn from the albergue door when we left at eight put us on a long straight path that inclined gently up through more of the paramo, wild and beautiful (and very cold). Some of the scenery reminded us of West Virginia. A fine dawn was breaking behind us, almost matching last night’s intense sunset, and soon the horizon all around was ringed with pink. A speedy passing German pilgrim remarked, “You have other shoes!” She is the only person who has commented on my mismatched footwear.

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When it’s been really cold I’ve wrapped my scarf around the front of me and tucked it into some straps to keep it in place.

Soon we passed through Santa Catalina, a nice little fading Maragato village. Then we came to El Ganso (The Goose), faded even further with roofless abandoned houses yet with two competing bars side by side. We went into one with less flashy advertising for bacon, eggs, coffee and coke.

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Back on the road we took a few pictures in the sun, but probably not enough to capture the charm of the villages and the lovely paramo.

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At Puente de Pan(y)ote, where our path turned away from the road and into the woods, pilgrims were resting at a shelter where a modern-day knight had a tent set up with a falcon on a perch. The knight was very pleasant, offering sellos, Spanish words of wisdom and a chance to pose with his bird; you could put a tip in his box if you wanted. Kitschy, I thought, but then I couldn’t resist.

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Rabanal del Camino was a pretty little stone town stretched out uphill along its main street (probably only street) and shining gloriously in the sun. We sat at a crooked table in a grassy crooked yard by the church and had a picnic.

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The church belonged to a Benedictine monastery and was actually open (most little churches are not). Inside it was crumbly and peaceful in the flickering light of prayer candles.

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Sadly, we would be missing the vespers service later with Gregorian chant. The monastery offers pilgrims the chance to stay for several days of quiet retreat with the monks, which of course I wished I could do (next time). But we did get a sello from one of the monks (after first mistakenly stepping into a resident’s open door looking for it). Our guidebook tells us that for centuries this town has been caring for pilgrims just before they climbed Monte Irago, so you’d think that today’s monks, who readily provide stamps for the credencials, could also provide WCs for the pilgrims. But they do not. Or maybe (radical idea following) the town could put some public WCs at the picnic area. It is a different culture. I walked confidently into the last albergue/bar in town and looked around until I found a WC.

The gentle incline up to Rabanal turned steep soon after we left town and entered back into the wild and beautiful countryside. It took an hour and a half for us to climb the 5.3 kilometers to Foncebadon, arriving about 3 pm. Foncebadon was a ragged little town on a rough dirt mountain path with not too much on either side before the land tumbles downward. The gray stone buildings jumbled alongside the track were empty and disintegrating except for the ones renovated as albergues / bars. We stayed at Roger de Lauria (the Convento), a solid stone building at the beginning of town (before we knew how bad the rest of it looked). We registered in the large mouthwateringly-garlic-scented dining room with windows on the other side to the view of mountain pastures and windmills. Everyone else in our basement room for ten was French or French-Canadian.

Dinner was from 5-7:30, an unheard-of time for Spain. They must feed the pilgrims early to get them out of the way of the real customers in this up-and-coming town. We sat in the dining room in front of a large mural; when I asked, the owner told me it was a scene from 946 when the king came to town.

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And…the talking French were there. Fortunately they did not sit at our dinner table, nor were they bunking in our room. A Canadian and her French friend joined us for dinner. Afterward I walked up to look at the rest of the village. Derelict, and it was too late for romanticizing it with sunset colors.

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For sale in Foncebadon’

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Out of the Fog and Down Down Down–Day 32 (Sunday 10-9-2016)
  • Jan, I am so naive; I was shocked upon reading your comment that there is almost no talk of God along The Way! That made me curious as to why else do pilgrims (definition of “Pilgrim”,, a person who journeys to a sacred place for religious reasons), caused me to assume, wrongly, that each person was spiritually connected during their journey. I found these statistics on an Internet post from November 2013, According to figures from the Pilgrims Office in Santiago de Compostela, so far in 2013, nearly 210,000 people had walked the Camino de Santiago:
    1. Exercise
    17.3% said the main reason to do the Camino was for the exercise.

    2. Adventure
    14.9% said their motivation was to go on an adventure.

    3. Peace, Solitude, Relaxation
    14.3% were travelling to find peace, solitude or to simply relax.

    4. Spiritual
    12% had a spiritual reason to walk the Camino

    5. Cultural
    11.7% wanted to walk the Camino for its cultural aspect.

    6. A Lifetime Experience
    9.6% believed it would be a lifetime experience.

    7. Pilgrimage/Religious
    9.6% decided to do it as a pilgrimage and had a religious motivation.

    8. To meet people or spend time with friends or family
    9.6% wanted to walk the Camino for its social element, to meet people, or to spend quality time with people, friends or family.

    9. Special Gift
    0.43% walked the Camino because it was a special gift.

    10. Personal Challenge
    0.21% saw it as a personal challenge.

    I frequently make assumptions ~ something I should refrain from doing!

    Many blessings on you and Maurice as you continue your travels. Your alignment of the Scripture passages to what you are experiencing is thought provoking for those of us who are following you ,…….

    • Interesting statistics indeed, and I’d say generally borne out in what we’ve seen. As for the large contingent of teenage boys who trooped along yesterday with chaperones fore and aft (doing a short Camino only from Sarria), certainly #8 would include “horsing around with my friends” and, judging from some of the expressions, I might add “because my parents made me do it.”

  • Jan,
    I am so enjoying the blog. I am almost sorry for your journey to end, although I am sure that you are not. You and Maurice are true pilgrims. I really admire your faith, your physical stamina, your decision and preparation for such a long journey, and your sense of adventure just undertaking such an pilgrimage. You have described it so well. It is an adventure. We will have to plan a get-together soon, so you can tell us the details and we can ask questions. I thought it was interesting when you commented on the lack of spirituality of most of the other pilgrims. I believe that sometimes people are looking for some meaning in their life and they do not even realize what they are seeking. Of course it is God and community and they will find it. It might be years later in the memory of the “crumbling churches” or the kind nuns, but they will find God. They will watch you and Maurice and think, ” I want what they have.” and they will remember all that they experienced on Camino de Santiago. Onward to that new Grandchild, and Congratulations!!
    Marie

    • Thank you, Marie, for your kind and thoughtful comments. We are definitely ready to reach our goal! It
      s been a long time since we’ve seen you. Come out for a visit and a chat!

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